Pros and cons of dating an arab
the Saudi-American relationship virtually always blossoms in the States, in a climate that allows dating, cohabitation, children out of wedlock, religious diversity, and a multitude of other Islamic sins which go unnoticed by Saudi relatives and religious leaders thousands of miles away.
American citizen wives swear that the transformation in their Saudi husbands occurs during the transatlantic flight to the Kingdom.
Further, if an Italian woman marries a Muslim immigrant and they move to his country of origin, her rights are "not guaranteed in the way they are in Italy or in other Western nations." Such marriages, the statement concluded, should therefore be discouraged. 26, 2005 update: Stephen Fumio Hamao, a Japanese Catholic cardinal, wrote in 2004 about the "bitter experiences" of European women who marry Muslims. 23, 2007 update: The Kamil Internaltional Ministries Organization of Raleigh, North Carolina, has published a tract, "Why Women Should Not Marry Muslims?
" It begins by contrasting verses from the Koran and New Testament: Because our country receives people of all nationalities, cultures and religions, you may meet and develop a relationship with a Muslim man.
"), an 80-page booklet issued by the Pontifical Council for the Care of Migrants and Itinerant People.
Despite its affectionate title, the document includes a warning against Catholic women marrying Muslim men.
"Islam only requires two witnesses for someone to be able to convert and [then] such a marriage is valid." But this is not to be undertaken lightly: "If a European then decides to abandon Islam, Muhammad's words apply to him: those who renounce their own religion must be killed, as they are apostates." Tawil's position represents classic Shari'a but it contravenes the 2005 reforms of the Mudawana, Morocco's family law, which eased the way for foreigners to marry Moroccan women.
Here is the key passage: When, for example, a Catholic woman and a Muslim wish to marry, ...
bitter experience teaches us that a particularly careful and in-depth preparation is called for.
During it the two fiancés will be helped to know and consciously "assume" the profound cultural and religious differences they will have to face, both between themselves and in relation to their respective families and the Muslim's original environment, to which they may possibly return after a period spent abroad.
If the marriage is registered with a consulate of the Islamic country of origin, the Catholic party must beware of reciting or signing documents containing the shahada (profession of the Muslim belief).In any case, the marriage between a Catholic and a Muslim, if celebrated in spite of all this, requires not only canonical dispensation but also the support of the Catholic community both before and after the marriage.